Historial de Guajajara

Nota de IA: expansion-2026-08: overview compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara). Population figure: 28858 (2020, Siasi/Sesai, via Povos Indígenas no Brasil (ISA)). Awaiting contributor and community review. Sensitivity: The Araribóia territory also shelters isolated Awá; keep references to isolated groups coarse. Killings of forest guardians are documented — report factually and respectfully.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: audit-fix, follow-up to the diacritics restoration: termino and practica are ambiguous as bare words (noun or conjugated verb) and were left alone in the first pass. Following a determiner, or in the plural terminos, only the noun reading is possible, so those instances can be accented safely. Bare ambiguous forms remain untouched and still want a human read.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Guajajara, https://en.wikipedia.org/wiki/Guajajara, https://periodicos.ufpa.br/index.php/amazonica/article/view/6591, https://casas.cultura.ma.gov.br/portal/sede/index.php?page=noticia_extend&loc=cphna&id=34, https://museucpaht.uemasul.edu.br/guajajara/, https://periodicoseletronicos.ufma.br/index.php/cadernosdepesquisa/article/download/279/4377, https://sumauma.com/en/o-canto-o-ninho-do-uirapuru-fortalece-as-tradicoes-do-povo-guajajara/, https://www2.ufjf.br/noticias/2025/08/22/primeira-doutora-indigena-da-fale-pesquisa-cantos-e-narrativas-da-festa-do-moqueado-guajajara/). Sensitivity: Population is flagged as contested rather than resolved: about 13,100 for 2006 counting only residents of Indigenous land, against approximately 28,858 from the Instituto Socioambiental, with the 2022 IBGE census figure not verified this session. The total of Guajajara killed in land conflict between 2000 and 2020, commonly reported as forty-seven, is presented as an approximation because counting methods differ. The Awa living in isolation inside the Arariboia territory are noted for existence and protected status only, with no location detail. Ceremonies are described substantively: the Wyra'u haw and its three stages, the Honey Festival and the maize or shaman's festival are covered as published ethnography describes them, but no song text is reproduced in any language, partly because published translations are under copyright and partly because the community itself is currently documenting this repertoire through its own researchers and should control its publication. The Guardians of the Forest deliberately keep no public membership list, and this profile names only leaders already widely reported in international press. No preparation, plant part or dose is given for any medicinal practice. Two sections are deliberately short and say so: pottery, where no substantive description was found at all, and textiles, where only ceremonial dress is well documented. No Guajajara-specific biopiracy case was found, and that is stated as a null finding rather than as an assurance. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.