Historial de Guaraní

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: audit-fix, follow-up to the diacritics restoration: termino and practica are ambiguous as bare words (noun or conjugated verb) and were left alone in the first pass. Following a determiner, or in the plural terminos, only the noun reading is possible, so those instances can be accented safely. Bare ambiguous forms remain untouched and still want a human read.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: audit-fix, follow-up to the diacritics restoration: termino and practica are ambiguous as bare words (noun or conjugated verb) and were left alone in the first pass. Following a determiner, or in the plural terminos, only the noun reading is possible, so those instances can be accented safely. Bare ambiguous forms remain untouched and still want a human read.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: audit-fix, follow-up to the diacritics restoration: termino and practica are ambiguous as bare words (noun or conjugated verb) and were left alone in the first pass. Following a determiner, or in the plural terminos, only the noun reading is possible, so those instances can be accented safely. Bare ambiguous forms remain untouched and still want a human read.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://en.wikipedia.org/wiki/Guaran%C3%AD_people, https://pib.socioambiental.org/en/Povo:Guarani_Mbya, https://pib.socioambiental.org/en/Povo:Guarani_Kaiow%C3%A1, https://pt.wikipedia.org/wiki/Tradi%C3%A7%C3%A3o_cer%C3%A2mica_tupi-guarani, https://museoartecampo.com/wp-content/uploads/2025/08/textil-isoso-9julio-xpag.pdf, https://historiaeculturaguarani.org/artesanato/o-que-sao-os-artesanatos-mbya-guarani/como-sao-feitos-os-artesanatos-guarani-mbya/, https://en.wikipedia.org/wiki/Takuapu, https://paraguay.un.org/es/194741-celebrando-el-arete-guasu, https://agamirecords.bandcamp.com/album/mbya-guarani-music-2021, https://es.wikipedia.org/wiki/Ava_guaran%C3%ADes). Sensitivity: Population figures are genuinely contested and are presented here as a range with census years attached rather than resolved to a single number; the five national censuses use different criteria and the Brazilian figure of about 85,000 for 2017 is probably low against the 2022 IBGE census, which was not verified in this session. Chiriguano is recorded only as an exonym to avoid; the correct term is Ava Guarani. Ritual is described at the level of published ethnography and museum interpretation: ceremonies are named, dated in the annual cycle and explained in terms of their social meaning, but no chant, prayer or naming text is reproduced in any language, both because many published translations are under copyright and because reproducing them adds nothing an encyclopedic entry needs. No preparation methods, plant parts or doses are given for any medicinal or ritual plant, including tobacco and yerba mate; the stevia biopiracy case is described in terms of the dispute, not the knowledge. Locations are given at the level of river basins, states and named demarcated territories only. The textiles section states plainly that the forest Guarani record is thin rather than filling the gap with Izoceno or Andean material. No individual living artists are named for the Guarani because verification at the level of a reliable published source was not achieved this session; this is a deliberate gap for contributors to fill. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.