Historial de Huni Kuin

Nota de IA: expansion-2026-08: overview compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/pt/Povo:Huni_Kuin_(Kaxinawá), https://en.wikipedia.org/wiki/Huni_Kuin). Population figure: 14148 (2020, Brazil: 11,729 (Siasi/Sesai 2020); Peru: 2,419 (INEI 2007), via Povos Indígenas no Brasil (ISA)). Awaiting contributor and community review. Sensitivity: Prefer 'Huni Kuin' over 'Kaxinawá', which many consider pejorative. Ayahuasca (nixi pae) is a sacred practice; present it in its ritual context, not as recreational.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.

Nota de IA: audit-fix, follow-up to the diacritics restoration: termino and practica are ambiguous as bare words (noun or conjugated verb) and were left alone in the first pass. Following a determiner, or in the plural terminos, only the noun reading is possible, so those instances can be accented safely. Bare ambiguous forms remain untouched and still want a human read.

Nota de IA: sections-wave3-2026-08: compiled with AI assistance as original prose from cited public sources (https://pib.socioambiental.org/en/Povo:Huni_Kuin_(Kaxinaw%C3%A1), https://cpiacre.org.br/huni-kui-kaxinawa/, https://en.wikipedia.org/wiki/Kaxinaw%C3%A1, https://www.labiennale.org/en/art/2024/nucleo-contemporaneo/mahku-movimento-dos-artistas-huni-kuin, https://enciclopedia.itaucultural.org.br/grupos/81351-mahku-movimento-dos-artistas-huni-kuin, https://brasil.mongabay.com/2022/05/alvo-de-patentes-internacionais-ra-amazonica-sugere-apropriacao-de-conhecimento-tradicional-indigena/, https://www.scielo.br/j/rv/a/y9SqxVzYfCW5MpCkJ4y964P/?lang=pt, https://www.amazonlink.org/biopirataria/kampu.htm). Sensitivity: Kaxinawa is recorded only as an exonym to avoid, with the caveat that it remains the legal name of the demarcated territories, so readers will encounter it. Population is presented as a discrepancy rather than resolved: 11,729 for Brazil in 2020 from the health system versus about 14,000 reported by the Comissao Pro-Indio do Acre, plus 2,419 in Peru from the 2007 census. Peoples in voluntary isolation in the upper Purus region are noted for existence and protection status only, with no location or route information. Ceremonies are described substantively, including nixpupima, katxanawa, txidin and the nixi pae ritual, at the level published in ethnography and in the collective's own exhibition material, but no chant text is reproduced in any language. For nixi pae and kambo the profile gives cultural role, narrative origin, documented effects at the level of the published record and the contemporary controversies, and deliberately gives no preparation method, plant part, dose or combination; the same applies to the fish poisons mentioned under livelihood. The pottery section states outright that the record is thin and that the current state of the craft could not be established, rather than filling it with generic Amazonian ceramic description. Locations are given by river and municipality, never by village. Awaiting contributor and community review.

Nota de IA: audit-fix: these Spanish sections were loaded through a path that stripped every accent and every eñe, so the entire Spanish half of eleven profiles read as unaccented text. This revision restores diacritics by rule, applied ONLY to words whose unaccented spelling is not itself a valid Spanish word — so no meaning is guessed at. Genuinely ambiguous pairs (esta/está, mas/más, aun/aún, solo/sólo, termino/término/terminó, publico/público/publicó, practica/práctica) are deliberately left untouched and still need a human pass. Source blocks containing URLs were skipped entirely so that citations stay byte-exact. No wording, fact or figure was changed.